I am very grateful to Kat Baxter, Curator of Archaeology at Leeds Museums and Galleries, for writing this guest blog for the Medieval Section. There is still time to go and see this exhibition, which includes a number of fascinating Medieval skeletons, before it closes on 7th January. So if you are wanting an excuse to get away from the seasonal over-indulgence and sitting in front of the television go and see this great exhibition at the Leeds City Museum.
One of the casualties from the battle of Towton
There isn’t much time before we say goodbye to the wonderful ‘Skeletons: Our Buried Bones’ exhibition in Leeds City Museum. The exhibition, in partnership with the Museum of London and Wellcome Collection, brings together the skeletons of 12 individuals from across Yorkshire and London to unearth their stories and share clues to life and death in the past.
Here are some of the stories written on the bones of the Medieval individuals on display. Visit the exhibition before 7th January 2018 to find out more about these and other skeletons of those who have gone before us.
The Green Goddess
1350 – 1400, St Mary Graces, Royal Mint, East Smithfield, London. On loan from the Museum of London
This skeleton of a woman age 26-35 shows no evidence of disease or trauma. It does, however, show how activities after burial can affect a person’s skeleton. She was buried under the Royal Mint, where coins were manufactured. The process produced copper waste which ended up in the earth and subsequently stained her skull and neck green.
1432-1488, All-Saint’s, Fishergate, York. On loan from The University of Sheffield
This skeleton of a middle-aged lady who lived in York nearly 600 years ago was uncovered in the apse of the Medieval stone church at All-Saint’s.
The lady was probably of high status, considering the prestige placed on being buried in a church at this time. But she was found in an unusual position, tightly crouched with her knees raised up towards her chest.
The Anchoress was buried in a crouched position. Photograph courtesy of On-Site Archaeology
Historical records tell us that there was an anchoress called Lady Isabel German who lived in the All Saint’s churchyard from 1428 until 1448. An anchoress is a female anchorite, or someone who decides to live their life in isolation to concentrate fully on their spiritual growth. The apse of the church was a small room and was likely to have been where she lived out her days with the door sealed shut.
Her bones show that in life she suffered from severe osteoporosis, not surprising if she was confined to such a small space. More surprisingly, the skeleton also shows that she suffered from venereal syphilis, a sexually transmitted infection.
Is it possible that Lady Isabel German became an anchoress to repent her sins because she contracted this disease as a young woman? Was she forced into retreating from society or was it a path she chose for herself? Although we can speculate, we do not know the answers and much of her life remains a mystery.
The Plague Victim
1348-1350, East Smithfield Black Death cemetery, London. On loan from the Museum of London
The skeleton of this man shows that he lived with a serious injury. He was found with an iron arrowhead lodged in his spine, which had just avoided damaging his spinal cord. The bone around it had healed, indicating that he had recovered from the attack. Unfortunately for him he was later killed by the plague which arrived in London in 1348. His bones do not tell us this however – the plague killed too quickly to leave any marks on the skeleton. We know because he was excavated from one of London’s ‘catastrophe’ burial sites, specifically created to accommodate plague victims.
The Soldier
1461, Towton, near Tadcaster, North Yorkshire. On loan from The University of Bradford
This man’s remains were found in a mass burial of 40 skeletons at Towton Hall in 2006, all of whom were soldiers at the Battle of Towton. This skeleton shows evidence of extremely violent injuries, far beyond what would have been needed to kill him. Square holes in his skull were made by a pole axe, and blade injuries are evident on his skull, arms and wrists. Injuries caused to his neck by a bladed weapon suggest that he was decapitated. It is likely that all of the individuals in the mass grave were executed after the battle rather than killed on the battlefield.
This, the first lecture in the new-look programme for the Medieval Section for 2013, by Pam Judkins of Wakefield Council Arts Museums and Heritage, gave an account of the remarkable commemorative retracing of the route of the funerary procession from Pontefract to Fotheringhay for Richard Duke of York of July 1476, which was organised by Wakefield Historical Society in July 2010.
Bar where Richard of York’s head was displayed
Pam described the historical context for Richard’s death, which occurred near Sandal Castle, in December 1460 during the Wars of the Roses. The Duke’s frustration with the lacklustre rule of Henry VI had led him to press his own slightly stronger claim to the English throne, which directly threatened the right to succession of the son of Henry and his queen, Margaret of Anjou. In the fight at Sandal the Duke appears to have fallen into an ambush and his head, decorated with a paper crown, and that of his son Edmund, Duke of Rutland, were displayed above Micklegate Bar in York. The battle was one of the smaller engagements of the Wars of the Roses. It looked as though the Yorkist cause was dead but another son, Edward, having won a battle of his own in Wales, returned and on Palm Sunday 1461, with the help of his father’s old ally Warwick, defeated the Lancastrians at Towton. This may well be the largest and bloodiest battle ever to have taken place on English soil. Edward became Edward IV.
Once secure on the English throne, Edward made plans to give his father a decent funeral which involved taking the body in a formal procession from Pontefract in West Yorkshire to the favoured residence of the family at Fotheringhay Castle in Northamptonshire. It is not clear why it took quite so long -16 years – to bring this about but the unsettled politics of the time and the reglazing of Fotheringhay Chuch may have had something to do with it. The route would take in many towns along the great north road that had been pillaged by Lancastrians after the Battle of Sandal. At each of a number of overnight stops the body lay on a funeral bier in a church. Four hundred poor men were paid to follow the procession. Anyone who turned up to join the procession received a penny and pregnant women received 2d. Richly clothed wooden effigies of the Duke and his son Edmund lay on the coffins. The event was carefully planned and choreographed lest there be any repetition of the unedifying scenes at the funeral of Charles VI of France when clergy and members of his household had squabbled over the funeral pall and clothing.
Having exhumed the bodies of the Duke and his son Edmund at Pontefract, the procession set out from Pontefract on 22nd July, staying in Doncaster on 22nd-23rd July, Blyth on 23rd-24th July, Tuxford on 24th-25th July, Newark on 25th-26th July, Grantham on 26th-27th July, Stamford on 27th-29th July (an extra day was allowed because this was a Sunday), and finally reaching Fotheringhay on 30th July 1476.
Wakefield Historical Society hoped to commemorate the procession but unfortunately an application to the Heritage Lottery Fund failed, and the organizers threw themselves on the mercy of churches and local societies along the route. In hindsight this was not an entirely disastrous outcome because it did result in local people being involved on a more voluntary and ad hoc basis. Wakefield Historical Society decided not to re-enact the procession but to follow the route on the dates when the procession had taken place, staying at the same locations overnight where the body of Richard had rested. They were helped in this by the fact that the Richard III Society had published contemporary accounts of the procession [see Anne F.Sutton and Livia Visser-Fuchs with P.W.Hammond (1996) ‘The Reburial of Richard Duke of York 21-30 July 1476’ The Ricardian, the Journal of the Richard III Society, vol. X, no.127, December 1994]. Some stretches of the route had long since disappeared because of later development and changes to the modern road lay-out but the participants did walk the route where they could. Our speaker described this as quite an emotional experience and said that being there was important. Due to changes in the road lay-out some places that had been thriving historically were now quiet backwaters. The present day tranquil bridge at Wentbridge, for instance, had been widened three times, reflecting the importance of the river crossing when this was the main north-south road for travellers and a route for herds of animals being taken to London for slaughter. The participants also visited other Medieval places of interest along the route that would have been there in the late 15th century.
At Doncaster the Duke’s body lay overnight in Greyfriars’ Franciscan Friary. What the connection was with the Franciscans was, is not known but Edward’s sister, Margaret of York was also a patron of the order. Much of the Medieval Doncaster has been lost through development so the participants visited the site of an important Medieval shrine to the Virgin Mary, recently revived by the Roman Catholic Church. A Vespers service was held at this and each of the subsequent overnight stops. It is probably no accident that a number of towns along the route had been granted charters by Edward IV in the years before the funeral procession. Perhaps this was in recognition of, and to make amends for, the widespread looting of places along the route by Lancastrians after their victory at Sandal.
The next section of the route to Blyth has been destroyed by extensive mining but the participants called at Conisborough Castle where Richard was born and Roche Abbey, which was close enough to send a party of monks to join the funeral procession. The body rested at Tickhill were there was a Benedictine Priory, a daughter-house of Rouen. There the participants saw a Doom painting which had survived the Reformation. Blyth appears to have been more important historically but now that the route of the A1 has shifted, it is quiet backwater.
Gainsborough Old Hall
On 24th July the party travelled to Tuxford. The participants walked a quiet stretch of what is very likely to have been the main north-south road with a local guide and society. They diverted to Gainsborough Old Hall which was owned by the Yorkist de Burgh family and which was said to have been destroyed by Lancastrians. However, tree-ring dates taken from timbers suggests many of the trees were felled in the 1460s so perhaps the devastation was overstated. The Medieval kitchen is particularly well-preserved there. The party also visited Laxton where strip farming is still practised and where court leet meetings are still held to manage disputes. At Tuxford the party squeezed into the small church for Vespers. Again the presence of large inn betrayed the fact that the town had been far busier in the past.
From Tuxford they travelled to Newark. The body of the Duke lay at St Mary Magdalene in Newark. The money for the church came from wool. Newark retains its open marketplace and a number of buildings around it give a real sense of what it was like in the Middle Ages. The procession may have doubled the size of the population the night that the funerary procession spent there.
From Newark the party went to Grantham, another town that benefited from a charter from Edward IV. Again the body stayed overnight at the Greyfriars even though there was an impressive church there. The facade of a 15th century hotel still survives at Newark.
From Newark the party travelled to Stamford. They saw Elis Manor with its wall paintings dating from about 1500 depicting woodland scenes. Tickencote and Losecote, nearby, was the site of another battle during the Wars of the Roses. The body lay for two nights at Greyfriars in Stamford as the following day was a Sunday. The George Inn at Stamford is an early courtyard inn.
The next day, Monday, the party travelled to Fotheringhay, stopping at Longthorpe Tower near Peterborough to see some 14th century wall-paintings. Apethorpe Hall was built about 1500 and is so close to Fotheringhay it may have been linked to the House of York.
On 29th July the body arrived at Fotheringhay. Little remains of the castle save for a mound and ditch. A procession led by Edward IV came to meet the funerary procession. The body was guarded overnight by men who had served with the Duke. The funeral took place on Tuesday 29th July. Requiem masses were sung by and a sermon preached by the Bishop of Lincoln. A black war horse was ridden into the church. There were 400 lights on the hearse. In 2010 the Deputy Lord Lieutenant, the Duke of Gloucester, came for the final event. A plaque was presented to the church as at each of the previous overnight stops. In 1476 some 1500 people were served food and drink in tents but perhaps 5000 may have attended. £311 17s 1d was spent on 8000 gallons of beer, 48 beef, 210 sheep, and large quantities of fish and poultry. Cooks were brought up from London to provide the catering.
Our speaker finished her talk by saying that she felt the Wakefield Historical Society had made a real contribution to making members of the general public more aware of their history, especially in stopping off points along the route of the procession, as well as linking historical events at the local and national level.
Lecture summary by Bryan Sitch, Hon Secretary, Medieval Section. For any errors the writer is responsible.
Medieval Section of the Yorkshire Archaeological and Historical Society 